1) ±Ø´Ü ¹× ±¹°¡: ³¯¶ó°« ½Ã°¢ û°¢ Àå¾ÖÀÎ ±Ø´Ü The Nalaga¡¯at Deaf Blind Theatre Ensemble, À̽º¶ó¿¤
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2002³â ½Ã°¢, û°¢ Àå¾Ö°¡ ÀÖ´Â ¹è¿ìµé·Î ±¸¼ºµÈ ¼¼°è À¯ÀÏÀÇ ÇÁ·ÎÆä¼Å³Î ½Ãû°¢Áߺ¹ Àå¾ÖÀÎ ±Ø´ÜÀ¸·Î, À̽º¶ó¿¤ ±¹³»»Ó ¾Æ´Ï¶ó Àü ¼¼°èÀûÀ¸·Î Àå¾ÖÀε鿡 ´ëÇÑ ÀÌÇظ¦ ³ÐÈ÷°í Àå¾ÖÀεéÀÌ ´õºÒ¾î »ì¾Æ°¡´Â »çȸ¸¦ À§ÇØ ¼³¸³µÇ¾ú´Ù. ºñ¿µ¸®´Üü·Î¼ Á¤ºÎ¿Í ±â¾÷, ¹Î°£ÀÇ ÈÄ¿øÀ¸·Î ¿î¿µµÇ´Â ÀÌ ±Ø´ÜÀÇ °ø¿¬Àå The Nalaga'at Center¿¡¼´Â ½Ãû°¢ Àå¾ÖÀεéÀÌ Á÷Á¢ ¿î¿µÇÏ´Â ·¹½ºÅä¶û°ú Ä«Æäµµ ÀÖ¾î ±¹³»¿Ü ¹æ¹®ÀÚµéÀÌ Æ¯º°ÇÏ°í °¨µ¿ÀûÀΠüÇèÀ» ÇÏ°í ÀÖ´Ù. The Nalaga'at Center¿Í ±× ±Ø´ÜÀº Àå¾ÖÀε鿡 ÀÇÇØ ¿î¿µµÇ´Â ¼¼°èÀûÀ¸·Î À¯ÀÏÇÑ »ç·Ê·Î¼ ÀÚ±¹°ú ÇØ¿Ü¿¡¼µµ ¸¹Àº °ø¿¬¿äûÀ» ¹Þ°í ÀÖ´Ù. ¹Ì±¹°ú ij³ª´Ù, ½ºÀ§½º, ÃÖ±Ù 2010³â 7¿ù¿¡´Â ¿µ±¹ ·±´ø±¹Á¦¿¬±ØÁ¦¿¡¼ ±àÁ¤Àû ¼¾¼¼À̼ÇÀ» ÀÏÀ¸Å°¸ç ¼ºÈ²¸®¿¡ °ø¿¬À» ¸¶ÃÆ°í 2012³â¿¡´Â ´Ù½Ã ¹Ì±¹ Àå±â Åõ¾î°¡ ¿¹Á¤µÇ¾î ÀÖ´Ù.
ȨÆäÀÌÁö: www.nalagaat.org.il
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2010³â ·±´ø±¹Á¦¿¬±ØÁ¦ Âü°¡, ¡®Not By Bread Alone'
2008³â ¡®Chesed Award¡¯ ¼ö»ó
2007³â ¡®Gourmet'»ó - Nalaga'at ¼¾ÅÍ ¿î¿µ ·¹½ºÅä¶û ¡®BlackOut'À¸·Î »çȸ°ø·Î»ó ¼ö»ó
2004³â ¸Å»çÃß¼¼Ã÷ ÀÇȸ °ø¿¬ (The Massachusetts House of Representatives Congratulations - ½Ãû°¢ Àå¾ÖÀεéÀ» À§ÇÑ ¹«´ë¿¡¼ ù ÀÛÇ° ¡°Light is Heard in Zigzag" °ø¿¬)
2003³â Àå¾ÖÀεéÀ» À§ÇÑ Æòµî »ó - À̽º¶ó¿¤ »çȸ¿¡ ±â¿©ÇÏ°í Àå¾ÖÀεé°úÀÇ ÅëÇÕÀ» Á¦½ÃÇÑ »ç·Ê·Î ¹ý¹«ºÎ Àå°ü°ú ¿¹·ç»ì·½ ÀÚÄ¡Á¤ºÎ°¡ ¼ö¿©
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¾Æµð³ª Å» (Adina Tal) - °¨µ¶ ¹× ¹«´ëÁ¦ÀÛ, ¡®Nalaga'at' ±Ø´Ü ÃÑ°ý¸Å´ÏÀúÀÌÀÚ ¡¯Nalaga'at' ºñ¿µ¸® ´Üü ¼³¸³ÀÚ
20´ë¿¡ ½ºÀ§½º¿¡¼ °¨µ¶°ú ¿©¹è¿ì·Î¼ È°µ¿. Áö³ 10³â °£ 'Nalaga'at ¼¾ÅÍ¿Í ±Ø´ÜÀ» ¿î¿µÇØ¿ÔÀ¸¸ç, ¡°Light is Heard in Zig Zag"·Î ¼º°øÀ» °ÅµÐ ÀÌ·¡ µÎ ¹ø° ÀÛÇ° ¡±Not by Bread Alone" Á¦ÀÛ.
¼¼Æ® µðÀÚÀÎ : ¿¡ÀÌ´Ü ·Î³Ú (Eithan Ronel)
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ÀÇ»ó µðÀÚÀÎ : ´ÙÇÁ³ª ±×·Î½º¸¸ (Dafna Grossman)
¼ÒÇ° : ¸®·Ð ÄÚÆæ (Liron Koren)
Á¶¸í µðÀÚÀÎ : ¿À¸® ·Îºó½ºÆ¼¿£ (Ori Robinstien)
¿À¸®Áö³Î À½¾Ç : ¾Ï³í ¹ÙÇÔ (Amnon Baaham)
¡®°¡±îÀ̼ ÃãÃç¿ä(Dancing Closely)¡¯ °¡»ç, À½¾Ç, ³ë·¡ : Áîºñ Å» (Zvi Tal)
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¿ä°¡ ÄÚÄ¡ : »ç¶ó Å» (Sarah Tal)
3)Ã⿬Áø - À¯¸® ¿À¼î·ÎÇÁ(Yuri Oshorov), ÀÌ°í¸£(Igor), ¸¶Å©(Mark), ¼î»ç³ª(Shosana), ÀÌÂï(Itzik), ´©¶ó´Ï(Nurani), ¶óÇÇ(Rafi), ¹å ½¦¹Ù(Bat-sheva), ÂîÆ÷¶ó(Tzippora), Á¦´Ï¾Æ(Genia), À¯¸® Å׺¸¸£µµÇÁ½ºÅ°(Yuri Tevordovsky) ÃÑ 11¸í
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As the process of bread making unfolds on stage - the dough is being kneaded, raised and baked ¡°for real¡± - a unique encounter occurs between actors and audience. Together they re-enact vivid or distant memories, recall forgotten dreams and joyful moments and ¡®touch¡¯ the spark of Creation present in every one of us.
The actors take the spectators into those magical moments between reality and fantasy, between grandeur and ridicule, and always eventually return to the basic meaning of bread as a symbol of our longing for a home.
¡°Not by Bread Alone [man lives]¡± – the actors declare, repeatedly emphasizing the importance of their interaction with the audience and their need in human relations, which is more crucial to us all than the need for bread.
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The show ¡°Not by Bread Alone¡± is the second production of the ¡°Nalaga¡¯at¡± Theater Deaf-blind Acting Ensemble. The rehearsals for the show have lasted two years. For many months we studied the process of bread-making and worked at adapting the length of the play to the exact duration of the whole bread-making process, thus, seeking to create a time unit common to the actors and the spectators. Bread is much more than the sum of its ingredients. While learning the bread-making process, little moments of sheer happiness, memories, experiences, and dreams unveiled. All along, we looked for new methods of communication, as a group and as an ensemble of actors. Sessions of total darkness and silence were arranged for the touch-sign language interpreters during the drama workshops, in order to help them better understand the actors¡¯ daily life.
In the course of the show the beat of a drum is occasionally heard on stage. This cue announces the start of a new scene. The actors on stage can neither see the hand hitting the drum nor hear the beat, however, they can feel its vibration. This capacity is the result of a long and complicated process during which the actors have learnt to feel the vibration of the beat as it travels in the air. This is an example of a new method of communication we have developed combining this group¡¯s unique personal and somewhat dramatic situation with the drama presented on stage.
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³¯¶ó°« ÇϿ콺´Â ±ØÀå ¸»°íµµ µÎ °³ÀÇ Æ¯º°ÇÑ Ä«Æä°¡ ÀÖ´Ù. Ä«Çǽ¬(Kapish)¶ó´Â Ä«Æä¿¡¼´Â û°¢ Àå¾Ö°¡ ÀÖ´Â Á¾¾÷¿øµéÀÌ, Ä¥Èæ°°ÀÌ ¾îµÎ¿î ½Ä´ç¿¡¼± ½Ã°¢Àå¾ÖÀÎ Á¾¾÷¿øµéÀÌ ¼ºùÀ» ÇÑ´Ù. ·±´ø±¹Á¦¿¬±ØÁ¦ ¿¹¼ú °¨µ¶ ¸¶Å© º¼(Mark Ball)Àº ÀÌ µÎ Ä«Æä ¸ðµÎ¸¦ ·±´ø±¹Á¦¿¬±ØÁ¦·Î ¿Å°Ü¿Í °ü°´µéÀÌ ½ÇÁ¦ÀûÀÎ Àå¾Ö üÇèÀ» ÇÒ ¼ö ÀÖµµ·Ï Çß´Ù. ¸Ô°í ¸¶½Ã´Â ¾ÆÁÖ °£´ÜÇÑ ÀÏÀ» À§ÇØ ¾îµÒ¼Ó¿¡ ´õµë°Å·Á¾ß ÇÏ´Â °æÇèÀº ¿ì¸® Àå¾Ö °ø¿¬ÀÚµéÀÌ °ÅÁÖÇÏ°í ÀÏÇÏ´Â ¼¼»ó¿¡ ´ëÇÑ ÃÖ¼ÒÇÑÀÇ ÀÌÇظ¦ µ½´Â´Ù. ÇÏÁö¸¸, ÀÌ·¯ÇÑ Æ¯º°ÇÑ °ø°£¿¡¼ÀÇ ÈçÄ¡ ¾ÊÀº ½Ä»ç °æÇè¿¡´Â ±× ³ª¸§ÀÇ Áñ°Å¿òÀÌ ÀÖÀ¸¸ç ÀÌ µû¶æÇÑ °¨µ¿ÀÇ °ø¿¬¿¡¼µµ À̾îÁö´Â Áñ°Å¿òÀÌ´Ù.
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<Honour Bayes, ¡®WHATSONSTAGE¡¯, 2010>
¡°We all have visions and dreams, we do not live by bread alone.¡± So begins the remarkable Not By Bread Alone by deaf-blind theatre ensemble Nalaga¡¯at.
In the time that it takes to bake a loaf of bread (a loaf they invite you to share with them afterwards) the 11 members of this company reveal their desires and frustrations in an event that is tenderly defiant. It's also very funny with some mischievous clowning propelling this confidently performed and stylishly staged piece along. Because although all these performers are deaf-blind, there is nothing to be patronised here. Nalaga¡¯at artistic director Adina Tal and the company have created a production that would impress under ordinary circumstances; as it is this piece is extraordinary.
If theatre is about communication, here we have an ensemble so in tune with one another and operating within a communicative system so complex and subtle to the outside eye as to be positively virtuosic. Taking into account each actor¡¯s needs and abilities, the performers and their interpreters 'speak' to each other through a sequence of drum beats, sign language, vibrations and touch to create vibrant and visually dexterous scenes. It's a testimony to the human potential to work together to achieve the seemingly impossible (a word Tal refuses to acknowledge).
At a centre in Tel Aviv, Nalaga¡¯at houses not just the theatre but two cafés as well: Café Kapish, where you interact with deaf waiters; and a pitch black restaurant where you are served by blind waiters. LIFT artistic director Mark Ball has wisely chosen to transport all of the above to the Artsdepot and it is a vital part of this experience. Having sat, 10 minutes earlier, in the pitch black, fumbling about trying to do the simplest things like eating and drinking, it gives you a palpable sense of the worlds our performers inhabit, albeit in the smallest possible way. There is also something inherently joyful in eating and drinking in these exceptional spaces, with these exceptional people and it is a joy that permeates this inspirational and warm show.
Nalaga¡¯at means ¡®do touch¡¯ in Hebrew and as we are invited to go up to share the bread with the performers and translators at the end, a true act of theatrical communion is performed as appreciation is shown not only through clapping, but touch. We are reaching through the boundaries of darkness and light and communicating clearly with one another.
Honour Bayes
WHATSONSTAGE
- <Georgina Brown, ·±´ø±¹Á¦¿¬±ØÁ¦, ¡®REVIEW¡¯, 2010>⌟
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REVIEW 11.7.2010
They're blind, deaf – and brilliant
By Georgina Brown
If you had the luxury of choosing, would you be deaf or blind? Can you imagine being both? Of course not.
Have you ever met a deaf-blind person? Unlikely. It's not easy to get around and mix, for obvious reasons.
The Israeli company Nalaga'at is a deaf-blind and mainly mute ensemble , some with a few haunting visual memories from long ago , some with none at all .
Their extraordinary show "Not By Bread Alone" (Pentland Theatre ,Arts Depot, London)
***** invites the audience to imagine what it feels like to live in darkness and silence. The actors come and go holding on to one another's shoulders 'in a long train of touch and trust .
The show throws up some marvelous visual images, as powerful as they are poignant. The actors stand behind a long table wearing aprons and hats and kneading dough which they than put into trays and into ovens. While the bread bakes they take it in turns, never missing a cue, to share their thoughts and dreams, using mime and music and dance.
"It's important to me that everyone I meat shakes my hand so that I know they exist", says the beautiful Bat-Sheva, who moves with a grace of a dancer, an interpreter speaking on her behalf and guiding her on to a swing. She aways dreamily while others sing a sing about" savoring the moment" inhaling its scent.
Soon the smell of baking fills the theater. Bat sheba says she has a fantasy of having her hair done by a celebrity hairdresser, and the company pretends to do her hair, and she tosses her curls with the poise of a model.
"I dream fo watching telly" says igor . its hard not to cry, because this is never, ever going to happen. But the actors are not asking for our pity; they are reminding us that non can live by bread alone and we are all, essentially, living solitary lives in the dark.
We need to dream.
The show lasts as long as it takes to bake the bread, which is then offered, still warm to the audience, a holy communion of sorts and certainly one of the most remarkable, most humbling and most profoundly affecting theatrical experiences you will ever have.
REVIEW 11.7.2010
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±×°ÍÀÌ ¶ÇÇÑ »§¸¸À¸·Ð ¾ÈµÅ¿äNot By Bread Alone¸¦ ÀÌÅä·Ï Ź¿ùÇÏ°í »ö´Ù¸£¸ç Áñ°Å¿î ¿¬±Ø °æÇèÀ¸·Î ¸¸µé¾î³»´Â ¿ä¼ÒÀ̱⵵ ÇÏ´Ù. °ü°´µéÀÌ °« ±¸¿î »§À» ³ª´² ¸ÔÀ» ¶§, ¼ÒÅëÀÌ ½ÃÀ۵Ǹç - ¿ÎÀÚÁö²¬ÇÑ ¼ö´Ù¿Í ¼öÈ Å뿪 - ¾ÏÈæ°ú Àû¸·ÀÌ ¾Æ´Ñ ¹«¾ùÀΰ¡°¡ ³ª´²Áö°í ÀÌÇصȴÙ.
¹è¿ì ÇÏ´©³ªHanuna°¡ ¸»ÇÑ´Ù. "³»°¡ ÁÁ¾ÆÇÏ´Â °ü°´Àº, ±×Àú Àß ºÃ´Ù°í °í¸¿´Ù°í¸¸ ¸»ÇÏ´Â »ç¶÷µéÀÌ ¾Æ´Ï¶ó ¹«´ë¿¡¼ ³»°¡ ±×µé¿¡°Ô ¸»À» °É¾úµíÀÌ, ³ª¿Í ´ëÈÇÏ·Á°í ½ÃµµÇÏ´Â »ç¶÷µéÀÌ¿¹¿ä. ÀÌ °ø¿¬À» º¸°Å³ª µéÀº °ÍÀÌ ¾Æ´Ï¶ó ´À³¤ »ç¶÷µéÀÌ¿ä.¡°
<¸° °¡µå³Ê, 'The Guardian'>
Nalaga'at theatre: Blind man's loaf
Does baking bread on stage count as theatre? Lyn Gardner reports on a riveting show by deaf-blind actors
I'm sitting in a restaurant in Jaffa, on the outskirts of Tel Aviv, unable to see the food on my plate. I reach for my drink but I can't find the glass. Clumsily, I put some food in my mouth instead. It feels strange and unidentifiable, some kind of fish perhaps. Around me, I can hear people chattering, but I can't see them and they can't see me. I feel helpless, invisible and vulnerable.
This restaurant, at the Nalaga'at theatre centre, serves all its meals in complete darkness. I'm relieved when I hear my waitress approach, her soothing voice checking I'm OK. For her, darkness is normal, whether she's at work or not. Blind since birth, she negotiates the chairs and tables with unstumbling ease. She's running a half-marathon at the weekend, she tells me, as I struggle to the exit.
Nalaga'at (Hebrew for "do touch") is a remarkable place. As well as the Blackout restaurant, there's Cafe Kapish, run by deaf waiters. Situated in an old warehouse overlooking the Mediterranean, Nalaga'at is the world's only professional deaf-blind ensemble. All its actors are deaf and blind, often because of a genetic disorder called Usher syndrome, which results in acute deafness at birth, followed by gradual loss of vision. As a result, most are non-verbal, communicating only through touch. Yet they still manage to make extraordinary theatre, under the eye of company founder Adina Tal, a successful sighted and hearing actor-turned-director.
It has been said that Nalaga'at's show Not By Bread Alone, which arrives in London next month along with simplified versions of the restaurant and cafe, is a test of its audience's humanity. I think it's a test of theatre itself: the way good work can communicate across the boundaries of darkness and silence. As actor Itzik Hanuna says in the show: "Welcome to our darkness and silence. We invite you to share our everyday lives together. In the darkness, you may encounter things you would prefer to forget."
In the UK, theatre created by companies of deaf or blind artists seldom reaches a wider audience. But Not By Bread Alone – a show that lasts as long as it takes the cast to make bread, which is then shared with the audience – has been playing several nights a week in Jaffa since 2007. Performances are almost always sold out. There's something deeply touching about this cast of beautiful dreamers: during the show, they remind us that, although they cannot see and hear, we all have the same ambitions and yearnings. The point is that, to really live your life to the full, you cannot live by bread alone. They demand more, both for and of themselves.
"People come because it's a good show, not because coming makes them a good person," says Tal. "In the beginning, some thought they were doing us a favour by coming. Some people asked if tickets were tax deductible, to which I'd reply, 'Is going to the theatre ever tax deductible? No – so why should this be?' Sometimes they would get angry when they discovered they weren't doing us a favour but that we were doing them a favour. Even now, some people are embarrassed because they find it difficult to be given a gift by people who are deaf and blind."
Tal was more surprised than anyone to find herself working with deaf-blind actors; she says she is interested in theatre, not social work. At the end of the 1990s, she was asked to give workshops to a deaf-blind social group. "I kept saying no but they kept asking, so eventually I went. Nobody could see me or hear me. They gave me a coffee and I put it down and somebody stood on it. I couldn't imagine how we might begin to work together. So we sat in a circle and squeezed hands and tapped knees and tried to find a way of communicating. At every meeting I learned something new, but it was frustrating."
Tal wasn't the only one to find the going tough. "After three months of sitting in a circle, one actor said, 'This is stupid – how can we ever be actors?'" Tal wasn't sure they could, but another member of the group, Yuri Oshorov, threw down a challenge to her. "He told me he wanted to do Gorky. I said, 'You are deaf-blind and non-verbal. How are you going to do Gorky?' He said, 'That's your problem – you're the director.'"
They didn't attempt Gorky, but Tal did start them on a piece that would become Nalaga'at's first show, Light is Heard in Zig Zag, which tried to open up the deaf-blind experience to hearing and seeing audiences. "Other people can do Gorky better than us," says Tal. "But what they can't do is what we can do. The strength of Nalaga'at is in being us. That's what we do really well."
Tal soon discovered that there are some advantages to working with deaf-blind actors. "Because they can't see each other, they can't imitate each other. So every action they make is very personal. If you ask them to mime eating grapes, you get 11 entirely different ways of eating grapes. That wouldn't happen with seeing actors. They can't be like anyone else. Nobody has ever seen Marlon Brando or Al Pacino act. They can't copy. That's why they are great."
It's also what makes Not By Bread Alone such a compelling, idiosyncratic and joyous theatre experience. As the audience shares the fresh bread, communication starts to take place – a mad melee of chatter, sign language and glove language (each finger joint stands for a letter). Not darkness and silence, but something shared and understood.
"The audience I like," says Hanuna, "is the audience who don't just thank me and tell me they enjoyed it, but the ones who try to talk to me as I have tried to talk to them on stage. The ones who have not just seen or heard the show, but felt it."
Not By Bread Alone is at Arts Depot, London N12 (020-8369 5454; Typetalk: 1800102083695454), 4-15 July.
Lyn Gardner
THE GUARDIAN
<Jane Edwardes, ¡®Time Out', 2010 >
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°ø¿¬ ½Ã°£Àº »§ ÇÑ µ¢¾î¸®°¡ ´Ù ±¸¿öÁö´Â ¸¸ÅÀÇ ½Ã°£À¸·Î Á¤ÇØÁö¸ç, ¸ðµÎ°¡ »§ÀÌ ±¸¿öÁö´Â ³¿»õ¸¦ ÇÔ²² Áñ±æ ¼ö ÀÖ´Ù. ÇÏÁö¸¸ ÀÌ ÀÛÇ°ÀÇ Áß¿äÇÑ Á¡Àº, ¾î¶² Àå¾Ö°¡ ÀÖµç ¿ì¸® ¸ðµÎ ²ÞÀ» °®´Â´Ù´Â »ç½ÇÀÌ´Ù. Å뿪ÀÚµéÀÇ ¾È³»¸¦ ¹Þ´Â ¹è¿ìµéÀº ¼·Î ÃË°¨À» ÅëÇØ ¼ÒÅëÇÏ°í ´ëü·Î Å뿪À» ÅëÇØ °ü°´°ú ¼ÒÅëÇÑ´Ù. °ü°´µéÀº ¶§·Î ¾î¶² Àι°ÀÇ »ý°¢À» µè°í ÀÖ´ÂÁö Çò°¥¸®±âµµ ÇÏÁö¸¸ ·±´ø±¹Á¦¿¬±ØÁ¦¿¡¼´Â Ãß°¡ ÀÚ¸· ¼³Ä¡¸¦ ÅëÇØ ´ë»ç ÀÌÇظ¦ µµ¿Ô´Ù. ÃÖ°í Çì¾îµðÀÚÀ̳ʿ¡°Ô ¸Ó¸®¸¦ ÇØ º¸´Â ¼Ò¸ÁÀ» °¡Áø ¹å ½¦¹ÙBat ShevaÀÇ ²ÞÀ¸·ÎºÎÅÍ °áÈ¥¿¡ ´ëÇÑ ¼Ò¿ø¿¡ À̸£±â±îÁö À̵éÀÇ ²ÞÀÌ Àå¸éÀ¸·Î À̾îÁø´Ù. °ø¿¬ÀÇ ÁøÇàÀº ¾î¿ ¼ö ¾øÀÌ ´Ù¼Ò ´À¸®Áö¸¸ °¢ ¹è¿ìÀÇ °³¼º°ú Á¤Á÷ÇÑ °¨Á¤À» ´À³¥ ¼ö ÀÖ´Ù. ÀÌ°ÍÀº ÇϳªÀÇ ¿¬±Ø ÀÛÇ°ÀÎ °Í¿¡ ¸øÁö¾Ê°Ô Á¤½Å ¿µ¿ªÀ» È®ÀåÇÏ´Â °æÇèÀ̱⵵ ÇÏ´Ù. ·±´ø±¹Á¦¿¬±ØÁ¦°¡ ÀÌ·¯ÇÑ ÀÛÇ° ¼±Á¤À» ÅëÇØ ¿¬±ØÀÇ ¿µ¿ªÀ» ³ÐÇû´Ù´Â Á¡À» Ä¡ÇÏÇÏ´Â ¹ÙÀÌ´Ù. - <Jane Edwardes, ¡®Time Out', 2010 ⌟
Without wishing to sound bossy, it is absolutely essential to leave time to go to the Blind Bar before seeing this show performed by the Nalaga'at deafblind theatre ensemble from Israel and presented by LIFT and Improbable. The bar is completely blacked out and you are dependent on your blind guide to take you to a table. You have to feel for your drink without spilling it and, most importantly I found, eat a plate of cheese without being able to see it. It's this experience and the questions that it raises that you then take into the theatre to watch the actors - some deaf, some blind, and some both - who sit kneading dough at a long table.
The length of the performance is determined by the time it takes for a loaf to bake and we can all share the smell of the loaves cooking. But the point of the piece is that, whatever your disability, we all have our dreams. Guided by their translators, the actors communicate with each other through touch and with us largely through an interpreter. Sometimes it's hard to know whose thoughts we are hearing, especially as in London there is the extra dimension of surtitles. The dreams are expressed in a series of tableaux from Bat Sheva's desire to go to a top hairdresser to the desire to get married. There are times when I would have preferred to hear about their pasts, especially since many of them emigrated from the Soviet Union. The pace is inevitably slow but that allows more time to appreciate the actors' individuality and the honesty of their emotions. It's a mind-stretching experience as much as a piece of theatre. But after a few difficult years, it's great to see that LIFT is back on track and once again expanding our theatrical horizons
¿¬±Ø Æò·Ð ¡®»§¸¸À¸·Ð ¾ÈµÅ¿ä¡¯- <Ŭ·¹¸£ ¾ËÇÁ¸®, ¡®METRO', 2010>
¸ðµç ¿¹¼úÀÌ ¼ÒÅëÀ» À§ÇÑ °ÍÀÌÁö¸¸ ³¯¶ó°« ±Ø´Ü°ú °°Àº ¹æ½ÄÀ¸·Î ¿¬±Ø¹«´ë¸¦ ÅëÇØ ¼ÒÅëÇÒ ¼ö ÀÖ´Â ¿¹¼ú°¡´Â µå¹°´Ù. ºñÆòÀÇ °ü½À¿¡ µµÀüÇÏ´Â ÀÌ 75ºÐÂ¥¸® °ø¿¬Àº 11¸íÀÇ ¹è¿ìµéÀÌ ½Ã°¢ ȤÀº û°¢ Àå¾Ö°¡ ÀÖ´Ù´Â »ç½Ç·Î ÀÎÇØ ±× ÀÚü¸¸ÀÇ ¹ýÄ¢À» ¸¸µé¾î³½´Ù.
°ø¿¬Àº ¹è¿ìµéÀÌ »§À» ¹ÝÁ×ÇÏ´Â Àå¸éÀ¸·Î ½ÃÀÛÇÑ´Ù. À̵éÀº ¼·Î ¼·Î ±×¸®°í ¼¼»ó°ú Çù»óÇÏ´Â ¹æ½ÄÀÎ ÃË°¨À» ÀÌ¿ëÇÏ¿©, ¸ÀÀÖ´Â »ó¡¹°ÀÎ »§À» ¸¸µå´Â °ÍÀÌ´Ù. ±×·¯°í ³ª¼, »§ÀÌ ±Á±â ½ÃÀÛÇϸé, °¢ ¹è¿ì´Â ÀÚ½ÅÀÇ ²Þ, ¿Ü·Î¿ò°ú ±â»ÝÀ» È÷ºê·ç¾î³ª ¼öȸ¦ ÅëÇØ Ç¥ÇöÇÑ´Ù. ÀÌ°í¸£Igor Osherov¿Í ¸¶Å© ¾ß·Î½ºÅ°Marc Yarosky´Â Ÿ°í³ ½½·¦½ºÆ½ Äڹ̵ð¾ðÀÌ¸ç ¹å ½¦¹Ù Bat Sheva Ravenseri´Â ÃÖ°í Çì¾î µðÀÚÀ̳ʿ¡°Ô ¸Ó¸® ÇØ º¸±â¸¦ ²Þ²Ù´Â ¿©ÀÎÀ» ¾Æ¸§´ä°Ô Ç¥ÇöÇÑ´Ù.
»§¸¸À¸·Ð ¾ÈµÅ¿äNot By Bread Alone´Â ¾ÏÈæ°ú Àû¸· ¼Ó¿¡¼µµ ¼·Î ¼·Î¿Í ¿¬°áÇÏ´Â ¿ì¸®ÀÇ ´É·ÂÀ» È®ÀÎÇØÁÖ´Â µ¶Æ¯ÇÑ °ø¿¬ÀÌ´Ù - ±×¸®°í »§ ¸ÀÀº Á¤¸» ³¡³»ÁØ´Ù. - <Ŭ·¹¸£ ¾ËÇÁ¸®Claire Allfree, ¡®METRO', 2010>⌟
Theatre Review 'Not By Bread Alone'
All art is about communication but few artists palce it centre stage in the way Tel Aviv's deaf-blind Nalaga'at Company does. Throwing down a gauntlet to the conventions of reviewing, this 75-minute piece makes up its own rules by virtue of the fact its 11 actors have little or no sight or hearing.
It begins with the cast kneading dough, the communal process a delicious symbol for the mainly tactile way in which these people negotiate each other and the world. Then, as the bread starts to bake, each actor gives some sense of their dreams, loneliness and joys in a mix of Hebrew and sign language, often prompting each other through touch or a form of finger Braille. Several actors have a real sense of performance : Igor Osherov and Marc Yarosky are slapstick clowns in the Laurel and Hardy mode; Bat Sheva Ravenseri delivers a lovely vigette about a woman who dreas of a topnotch haircut.
Yes, it's a bit scrappy and incoherent, and falls down a few sentimental trapdoors, while I also sometimes felt like a voyeur. But Not By Bread Alone is also a unique affirmation of our capacity to connect with each other in the darkest, most silent places - and the bread tastes bloody lovely. - Claire Allfree
¼·Î °£ Á¢ÃË, ¸¶ÀÓ, ¼öÈ¿Í À½¾ÇÀ» ÅëÇØ »ç°í¸¦ ÀÚ±ØÇϸ鼵µ Àç¹Ì¸¦ ÁÖ´Â Ä«¹Ù·¹ ½ºÅ¸ÀÏ °ø¿¬À» ¸¸µé¾î³Â´Ù. Lucy McDonald, ¡®Sky news¡¯>
Using touch, mime, sign language and music they create a cabaret-style show which is as funny as it is thought-provoking.
Sky news , Lucy McDonald
ÀÌ ¹è¿ìµéÀÌ ¾ïÁö·Î Çس»´Â °ÍÀÌ ¾Æ´Ï¶ó ÁøÂ¥ °ø¿¬À» º¸¿©ÁÖ´Â °ÍÀ» º¸¸é, Á¸°æ½ÉÀ¸·Î °¡µæ Âû ¼ö¹Û¿¡ ¾ø´Ù. <¸Ë Æ®·ç¸¸, ¡®Carousel of Fantasies'>
It seems unthinkable , but watching these man and woman not just cope, but make a show, you swell with admiration.
Carousel of Fantasies, Matt Trueman
°¡½¿ ¾ÆÇÁ°í °¡½¿ ½Ã¸° À̾߱⸦ Çϸ鼵µ Àڱ⿬¹Î µûÀ§´Â ¾ø´Ù. ¹è¿ìµéÀÌ ÃãÃß°í ¿ôÀ¸¸ç °ü°´¿¡°Ô ´Ù°¡¼³ ¶§ ¸ðµç °ÍÀ» ÃÊ¿ùÇÏ´Â ´À³¦À» ¹Þ´Â´Ù. <Á¶³ª´Ü ·Îº£Æ®, 'The Press>
Heartbreaking, poignant, yet told without self-pity. There are transcendental moments as they dance, laugh and reach out to us.
The Press ,Jonathan Lovett
Àΰ£ Á¤½ÅÀÇ ¾çºÐÀÌ µÇ´Â Ãß¾ï, Èñ¸Á, °¥¸ÁÀÇ ÇÕüÀÌ´Ù. À̵éÀÇ À̾߱â´Â ³Ê¹«³ª ¿µÇâ·ÂÀÌ Å©´Ù. <»ù ¸»·Î¿ì, 'Times'>
An assemblage of the memories, hopes and yearnings that nourish the human spirit. Their stories are simply affecting.
Times, Sam Marlowe
¡®»§¸¸À¸·Ð ¾ÈµÅ¿ä¡¯´Â ¿ÏÀüÇÑ ½Â¸®ÀÌ´Ù. <Á¸ ³×À̽ã, 'The JC'>
"Not by Bread alone" is an utter triumph.
The JC , John Nathan
'»§¸¸À¸·Ð ¾ÈµÅ¿ä¡®´Â Ưº°ÇÑ ¿¬±ØÀû À̺¥Æ®´Ù. <ÄÉÀÌÆ® ¹Ù¼Â, 'The Independent'>
"Not By Bread Alone" is an extraordinary theatrical event.
The Independent , Kate Basset
Ưº°ÇÑ ÀÚ¿¬½º·¯¿ò°ú È°±â°¡ ±â»Ý, »ýµ¿°¨°ú À½¾ÇÀû ±â±³¸¦ µ¿¹ÝÇÑ´Ù. <ij·Ñ ¿þµð½º, ¡®Reviews Gate'>
Joy, animation and musicianship comes over with extraordinary spontaneity and liveliness. Reviews Gate, Carole Waddis
ÇϳªÀÇ ¿¬±Ø ÀÛÇ°ÀÎ °Í¿¡ ¸øÁö¾Ê°Ô Á¤½Å ¿µ¿ªÀ» È®ÀåÇÏ´Â °æÇèÀ̱⵵ ÇÏ´Ù. <Á¦ÀÎ ¿¡µå¿öµå, ¡°TimeOut'>
It's a mind-stretching experience as much as a piece of theatre
TimeOut , Jane Edwards
ÀÌ ±Ø´ÜÀÇ Á¤È®¼º°ú ŸÀְ̹ú ¸®µëÀº ³î¶ó¿òÀ» ±ÝÄ¡ ¸øÇÏ°Ô ÇÑ´Ù. ¡®»§¸¸À¸·Î ¾ÈµÅ¿ä¡¯´Â Àΰ£ÀÇ ¿µÈ¥À» À§ÇÑ Á¤¼Àû Çå»ç´Ù. <'Kultureflash'>
The group's precision ,timing and rhythm is a wonder to behold, "Not By Bread Alone"is an emotional tribute to the human spirit.
5)À½¾Ç¼Ò°³
°¡±îÀ̼ ÃãÃç¿ä ¡¯Dancing Closely"(°¡»ç, À½¾Ç, ³ë·¡ : Zvi Tal)
°í°³¸¦ ³ôÀÌ µé°í ±æÀ» °É¾î¿ä.
Å« ±æÀ» °Ç³Ê
Çϴÿ¡ ´êµµ·Ï ¼ÕÀ» »¸°í, »ç¶û¿¡ ´ëÇØ »ý°¢Çϸç
Áö±Ý ÀÌ ¼ø°£ÀÇ Çâ±â¸¦ ¸¶½Ã¸ç À½¹ÌÇØ¿ä.
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±×¸®°í Àúµµ ±×³à¸¦ µû¶ó ÇÔ²² ºÒ·¯¿ä
Walking with my head high
Crossing the avenue
Touching the sky, thinking about love
Savoring the moment, inhaling its perfume
Still she sings
And I sing along with her
Dancing very, very close to the one I love,
drinking like it's no big deal, reading with the coffee
And swaying before the beauty of Creation
Savoring the moment, inhaling its perfume
Still she sings
And I sing along with her
³¯¶ó°« ±Ø´Ü ÀÏÁö
2002
³¯¶ó°« ±Ø´ÜÀº ºñ¿µ¸®±â°üÀÌ¸ç ¿¹¼ú °¨µ¶ÀÌ ¾Æµð³ª Å»(Adina Tal)°ú ¿¡¶õ °É(Eran Gur)¿¡ ÀÇÇØ 2002³â 12¿ù¿¡ ⸳µÆÀ¸¸ç, ù ÀÛÇ° ¡° Light is Heard in Zig Zag(ºûÀº Áö±×ÀçÁî·Î µé¸°´Ù)"·Î ¸·À» ¿Ã·È´Ù.
ÀÌ ¿¬±ØÀº ¾Æµð³ª Å»(Adina Tal)ÀÌ Áö±Ý±îÁö ¾ÏÈæ°ú Á¤Àû ¼Ó¿¡¼ »ì¾Æ¿Â 12¸íÀÇ ½Ã°¢ û°¢ Àå¾Ö ¹è¿ìµéÀ» À§ÇØ ´ëº»À» ¾²°í Á¦ÀÛÇÏ¿´´Ù.
2003
"Light is Heard in Zig Zag"´Â À̽º¶ó¿¤ Àü¿ª¿¡ °ü°´µé°ú ºñÆò°¡µéÀÇ ¿·ÄÇÑ È£ÀÀÀ» ¹Þ¾Ò°í »ç¹ýºÎ¿Í À̽º¶ó¿¤ ´ëÅë·ÉÀÌ °è½Ã´Â ¿¹·ç»ì·½ ÀÚÄ¡±¹¿¡ ÀÇÇØ Àå¾ÖÀεéÀ» À§ÇÑ Æòµî »ó(Medal of Equality)À» ¹Þ¾Ò´Ù.
2004
½Ã°¢ û°¢ ±Ø´ÜÀÇ Ã¹ ºÏ¹Ì Åõ¾î¿´À½¿¡µµ Åä·ÐÅä, ¸óÆ®¸®¾ó, º¸½ºÅÏ, ´º¿å¿¡¼ °ü°´ÀÇ ¿±¤°ú ±ØÂù±â»ç ¼Ó¿¡ °ø¿¬ÀÌ ¸ÅÁøµÈ´Ù. ¼øȸ±â°£¿¡ ¿¹¼ú °¨µ¶ ¾Æµð³ª Å»(Adina Tal)°ú ³¯¶ó°« ½Ã°¢ û°¢ ±Ø´ÜÀº Áö¿ªÀÇ ½Ã°¢ û°¢ ±×·ì°ú Á÷¿øµéÀ» À§ÇÑ ¿öÅ©¼óÀ» ¿¾ú´Ù. º¸½ºÅÏ °ø½Ä ½Ã»ó½Ä¿¡¼ ³¯¶ó°«Àº 'The Massachusetts House of Representatives CongratulationsÀ» ¼ö»óÇß´Ù.
2005
À̽º¶ó¿¤ Àü±¹°ø¿¬ ÀÌÈÄ ³¯¶ó°«Àº Ã븮È÷¿¡¼ º£¸¥, ¹ÙÁ©, Á¦³×¹Ù UNº»ºÎ±îÁö ½ºÀ§½º¸¦ ÈÛ¾´´Ù. ¡°³¯¶ó°« Çùȸ ½ºÀ§½º Ä£±¸¡±°¡ Ã븮È÷¿¡ ¼³¸³µÇ¾ú´Ù. »õ ÀÛÇ° ¡°»§¸¸À¸·Ð ¾ÈµÅ¿ä¡± ¸®Çã¼³ÀÌ ½ºÀ§½º¿¡ ´« µ¤ÀÎ »êÃÌ¿¡¼ ½ÃÀÛµÆÀ¸¸ç ¹è¿ìµéÀº »§À» ¹ÝÁ×ÇÏ°í ¾È½ÄÀÏÀÇ ÇÒ¶ó(¾È½ÄÀÏ °°Àº ÃàÀÏ¿¡ ¸Ô´Â ¿µ¾ç°¡ ³ôÀº Èò »§)¸¦ ÁغñÇß´Ù. »õ·Î¿î °ø¿¬ ¸®Çã¼³Àº ±×·ì ¾È¿¡ ÀÇ»ç¼ÒÅë¿¡ °üÇÑ ºÎ¿¬ Àǹ̸¦ ãÀ¸¸ç ¿¬°£ ³»³» °è¼ÓÇؼ ¹«¸£À;ú´Ù. óÀ½¿¡ ¹è¿ìµéÀº ºÏÀÇ Áøµ¿À» ´À³¢´Â ¹æ¹ýÀ» ¹è¿ü´Âµ¥, ÀÌ ºÏÁøµ¿ÀÌ °ø¿¬ÇÏ´Â µ¿¾È Å¥ »çÀÎÀ¸·Î È°¿ëµÈ´Ù. 9¿ù¿¡ ±Ø´ÜÀº ´º¿åÀ¸·Î µ¹¾Æ¿Í ¸µÄÁ ¼¾ÅÍ¿¡¼ °ø¿¬Çß´Ù. ¼º°ø°ú ±×¸®°í ´õ ¸¹Àº °ü°´µé°ú ¸¸³ª±â À§ÇØ, ¡°³¯¶ó°« ¼¾ÅÍ¡®¸¦ °Ç¸³ÇÏ´Â »õ·Î¿î ²Þ¿¡ Âø¼öÇÑ´Ù.
2006
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2007
¡°»§¸¸À¸·Ð ¾ÈµÅ¿ä¡± ¸®Çã¼³ ÁøÇà. ½Ã°¢ û°¢ Àå¾Ö ¹è¿ìµé¿¡ À̾î, ½Ã°¢ Àå¾ÖÀÎ Á¾¾÷¿ø ÆÀÀÌ ÇÇÄ¡ºí·¢ ·¹½ºÅä¶û¿¡ °í¿ëµÆ°í û°¢ Á¾¾÷¿øµéÀº Ä¿ÇÇ ¼ó¿¡ ¹èÁ¤µÆ´Ù. 2007³â 12¿ù ³¯¶ó°« ¼¾ÅÍ´Â ½ÅÀÛ ¡°»§¸¸À¸·Ð ¾ÈµÅ¿ä¡±¸¦ ´ëÁߵ鿡°Ô °ø½ÄÀûÀ¸·Î ÃÊ¿¬ÇÑ´Ù.
2008
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